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Learning experience 1: Our natural environment Te taiao

Whakapapa

In Māori mythology the begining of the universe is described as a series of nights and days in all their splendours. From the line of days comes Ranginui, and from the line of nights, Papatūānuku. The natural environment of the Māori begins with these celestial parents, Ranginui and Papatūānuku. Within their embrace children were formed, and these children existed in total darkness. The children of Rangi and Papa, who were gods in their own right, became restless and bored trapped in the eternal darkness. They looked for a way to separate their parents. Of all the children, the job of separating their parents fell to Tāne.

Tikanga – The collection of raupō, toetoe, and harakeke

In the past, respect for the environment and its natural resources meant permission was sought from Tāne Mahuta before removing plants.

When students go to collect raupō, toetoe and harakeke, you will need to get permission from the owners of the land the plants grow on, for example local iwi/council/farmer.

Students should collect only the dead and dry parts of the plant.

Tikanga such as karakia (prayer), only taking particular parts of the plant/tree at certain times of the year and not picking harakeke in the rain, can be explored with students. Discussion with local Māori is the appropriate way of delivering this to the students.

Te reo Māori vocabulary

harakekeNew Zealand flax; Phormium tenax
kohi(a)gather
rauleaf
raupōbulrush; Typha angustifolia
ritocentre shoot or heart of plants such as flax and cabbage tree
taihoawait
toetoesedge grass; Arundo kakao (conspicua)

Learning experiences

Caring for the environment Te tiaki i te taiao (HPE 1–2)
Gathering natural resources Te kohikohi (HPE 1–2)
Throw the leaves Kurua ngā rau (HPE 3)

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